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Answer: Malala Yousafzai and Christina Lamb
Malala Yousafzai co-wrote her memoir with British journalist Christina Lamb. It became a global bestseller and symbol of resistance for girls' education.
Answer: Jaya
The epic evolved in three stages: 'Jaya' (8,800 verses, focusing on the war), 'Bharata' (24,000 verses), and finally the 'Mahabharata' (over 100,000 verses).
Answer: Pandyas
The Pandya kings of Madurai were the traditional patrons of the three Tamil Sangams (academies), with the third Sangam producing the extant literature we have today.
Answer: False
The 'Purananuru' is a masterpiece of 'Puram' (outer) literature. It contains 400 poems praising kings, detailing battles, mourning fallen heroes, and offering ethical advice to rulers.
Answer: Separation, hardship, and the dry/wasteland region
The Sangam 'Thinai' concept links specific landscapes to human emotions. Paalai represents the harsh, dry wasteland and the agonizing separation of lovers.
Answer: Veedu (Liberation/Moksha)
The Tirukkural deals with Aram (ethics), Porul (polity/wealth), and Inbam (love). It notably omits 'Veedu' (spiritual liberation), focusing instead on worldly and ethical living.
Answer: Long descriptive poems and lyrical narratives
Unlike the short verses of the Ettuthokai, the Pattuppattu contains ten longer poems that provide vivid descriptions of the landscape, cities, and patron kings of the Sangam era.
Answer: Eight Anthologies
The 'Ettuthokai' (Eight Anthologies) is a collection of eight distinct poetic anthologies from the Sangam period, including Kuruntokai, Akananuru, and Purananuru.
Answer: False
It is the exact opposite. 'Aham' (inner) deals with subjective human emotions, love, and family life. 'Puram' (outer) deals with objective themes like war, kings, heroism, and death.
Answer: Tolkappiyam
Authored by Tolkappiyar, the 'Tolkappiyam' is not just a grammar text but a comprehensive guide to Tamil poetics, sociology, and the cultural life of the Sangam age.
Answer: Imayam
Imayam (V. Annamalai) wrote 'Koveru Kazhuthaigal', a stark realist novel portraying the brutal socio-economic conditions of the Vannar (washer) community in rural Tamil Nadu.
Answer: Sivakami
P. Sivakami, a former IAS officer, writes powerfully about the intersection of caste and gender patriarchy in rural Tamil Nadu. 'The Grip of Change' is her translated masterpiece.
Answer: True
Baby Kamble, a Dalit feminist and Ambedkarite activist, wrote 'Jina Amucha', which provides a profound critique of both caste oppression and patriarchal violence within the Dalit community.
Answer: The life of a nomadic tribe criminalized under the British Criminal Tribes Act
Gaikwad, belonging to the Uchalya (thief) nomadic tribe, wrote 'Uchalya' to expose the systemic marginalization and criminalization of Denotified Tribes (DNTs) in India.
Answer: Marathi
Sharankumar Limbale wrote 'Akkarmashi' in Marathi. It explores the complex identity crisis of being born to a Dalit mother and an upper-caste (Patil) father.
Answer: Urmila Pawar
Urmila Pawar's 'Aaydan' (translated as 'The Weave of My Life') is a crucial feminist Dalit text that connects the labor of basket-weaving to the weaving of her own life narrative.
Answer: True
Namdeo Dhasal, a co-founder of the Dalit Panthers, used explosive and non-standard Marathi dialects in 'Golpitha' to challenge upper-caste literary aesthetics.
Answer: Bama
Bama's 'Karukku' chronicles her experiences as a Dalit Christian woman in rural Tamil Nadu, highlighting the intersectionality of caste, religion, and gender.
Answer: Kamala Das
Kamala Das (also known as Madhavikutty) wrote 'My Story' (Ente Katha) in 1973. It caused a sensation for its candid exploration of female sexuality and patriarchal constraints.
Answer: Omprakash Valmiki
Omprakash Valmiki's 'Jootha' is a seminal text in Hindi Dalit literature, offering a raw and unflinching account of caste-based discrimination and his journey toward education and self-respect.