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Secularism in Preamble: (a) Indian secularism: Not Western model of strict separation (state religion-free zone) but principled distance: (i) State neutrality: No official religion, no preference for any faith, (ii) Equal respect: All religions treated with equal dignity, state can intervene to reform religious practices violating Fundamental Rights, (iii) Not atheism: State not hostile to religion; individuals free to practice, propagate faith subject to public order, morality, health, (b) Constitutional operationalization: (i) Articles 25-28: Freedom of religion, subject to public order, morality, health, (ii) Article 15: Prohibition of religious discrimination, (iii) Article 29-30: Minority rights to conserve culture, establish educational institutions, (c) Applications: (i) Religious reform: State can legislate to abolish discriminatory practices (e.g., triple talaq, temple entry restrictions), (ii) Minority protection: State can support minority educational institutions while ensuring secular education, (iii) Public order: State can regulate religious practices threatening public order, health, morality, (d) Judicial interpretation: (i) SR Bommai (1994): Secularism part of basic structure; state action against secularism can justify President's Rule, (ii) Shirur Mutt (1954): Defined 'religion' for constitutional protection, balancing religious freedom with social reform, (e) Illustrates calibrated secularism: Preamble's secular commitment operationalized through constitutional provisions; balance between religious freedom and social reform, individual faith and collective welfare essential to Indian secularism.